Recently relocated to Sydney via London, Rich Hardy has carved out a name for himself with his bold take on classic Western tattoo imagery. While so-called “traditional” tattooing is currently experiencing an ongoing popularity, with imagery and application techniques seemingly being continually regurgitated, Hardy constantly strives to push boundaries while remaining firmly rooted in both historic imagery and ideologies. Continuing our “Ten Questions” interview series, we caught up with Hardy to chat about his thoughts on tattooing among a number of other things. To see more of Rich’s work, be sure to check out his Instragram @rich_hardy.
To begin, could you please introduce yourself, where you are from and how you got in to tattooing?
My name is Rich Hardy, and I’m originally from a small town in Hertfordshire, which is around 45 minutes north of London. I now live in Sydney, Australia for the time being. I got in to tattooing pretty randomly, I didn’t really even think about being a tattooer until I got asked if I wanted to learn. I was getting tattooed fairly regularly in a small street shop in West London and then one day was asked if I wanted to apprentice, I started a few days later. I wasn’t really doing anything with my life, kinda drifting and just jumping from one shitty job to the next. It was a pretty tough time but I am grateful that I was treated like shit. It made me appreciate things a lot more and work harder, even when it came to being made to paint the outside toilet floor light grey in the freezing English winter! Unfortunately, me and my master no longer speak but I am eternally grateful for the opportunity he gave me to [...]
A couple of weeks ago Yann Brenyak was telling me about possibly one of the most bizarre modifications that I’ve heard of to date. The job of a body modifier is obviously one where you interact with a vast variety of the human population all wanting to alter their bodies for a broad variety of reasons, so its no surprise that sometimes one story might surprise you more than others.
Most of the modification community who get altered however often share a similar lifestyle or enjoy a notion to look subversive. However this modification which Yann was asked to perform is one where I still can’t really get my head around.
This mystery man who has asked to remain anonymous is a well spoken gentleman of 82 years of age living in South London. He found Yann’s website and contacted him about modifying his ear to replicate the appearance of a cauliflower ear.
In my opinion a cauliflower ear is one of the most uncomfortable looking injuries in existent, even verging on the grotesque. Most commonly it exists as the aftermath of a boxing, martial arts or rugby injury where the cartilage of the ear explodes and essentially makes the ear look totally deformed. Just looking at a cauliflower ears produces a feeling of nausea in me.
So why would a totally non modified, non tattooed, rather softly spoken, conservative English man in his 80s decide to undergo a painful procedure to induce the notion of an injury which does’t actually exist?
I went to Yann’s studio in Hackney Wick while the gentleman was having his ear cast and did a short interview with him to find out why he was going through with this modification.
So what are you getting done?
I’m getting my [...]
Documenting beautiful images created with a balance of both fascinating photographic works and as a record of a contemporary subculture currently existing in New York – Bound by Night was recently created by Elegance Bratton and published through Wild Life press.
Twenty three years on from Jennie Livingston’s seminal documentary Paris is Burning which followed young LGBT African American and Hispanic individuals recreate spaces to feel at home within outside of their biological families and through the space of the ballroom; Bratton shows the rest of the world that this culture hasn’t disappeared but simply adapted to our current time.
Unfortunately homophobia, racism and transphobia haven’t been eradicated in the last two decades and what is possibly more upsetting is in Bratton’s introduction where he explains to the reader that since the late 80s the AIDS epidemic has never really slowed down for this community and is still spreading to the most vulnerable at a ferocious rate.
Many of the individuals shot in this book fall in to the subcategories of the ballroom competitions of Femme Queen, Butch Queen, Sex Sirens, Thugs, Voguers, Pretty Boys and so on which are all perfectly explained to us in the introduction.
However much hardship the individuals in this book have experienced, the elements of transformation that fashion and dance offer these young people creates a space of celebration and empowerment. Bratton also presents us with a space which is actually very private and its in own way quite exclusive, many of our own experiences of this culture exist through spectating its re-appropriation through pop culture.
It is so rare to see images where notions of fashion are explored without a barrier of unattainability or exclusivity manifesting themselves, rather Bratton’s images show us an area of hope [...]
Mentioned on Sang Bleu over a year ago, Bruce La Bruce’s latest film, Gerontophilia, premiered at the Venice Film Festival. The film follows Lake, an 18-year-old man whose brief stint working at Coup de Coeur nursing home helps uncover his underlying sexual fetish. As Lake (Pier-Gabriel Lajoie), begins to discover his sexual attraction to the elderly, he strikes up a romantic relationship with one of the geriatric men he cares for, the 81-year-old Mr. Melvyn Peabody (Walter Borden).
Gerontophilia is, in general terms, a sexual preference for the elderly, drawn from the Greek words geron (“old man/woman”) and phillie (“love”). A quick scour of the internet finds many forums dedicated to self-identified “gerontophiles,” though the fetish, like all sexual preferences, varies in terms of extremity and stipulation. First identified in psychoanalytical literature by Robert Von Kraft-Ebbing, and vaguely deemed as an “erotic age orientation,” gerontophilia, like much of the sexual theory during the early 1900s, was sometimes linked to an Oepidus complex. Recent studies surrounding the history, causes and practices of the fetish (which seem sparse compared to others), are less defined in their conclusions, possibly due to differing definitions amoung gerontophiles themselves. For example, our understandings of age depend not only on our personal histories but societal views of what is “elderly” and what is “young,” creating loopholes in what the mainstream may imagine as gerontophilic. Though the opinion of most involved in the online community is that a gerontophile is sexually aroused and romantically interested in those who are much older than him or her, with the object of affection often in the 65+ age range. Wrinkles, sagging skin and grey or white hair are physical attributes which are found to be sexually stimulating to most gerontophiles. In this [...]
In a time where we are all becoming increasingly de-sensitized to more extreme images of sexuality through the platforms of online porn and the flippancy of sharing a spectrum of startling images through tumblr, it can be easy to forget how both alluring or shocking an image or statement of sex once had the possibility to have.
The creation and physical making of an erotic magazine was one of the only ways to experience sexual content outside of the physical act for the vast majority of the first half of the 20th century. Media such as pornography or fetish specialized magazines would mainly be available to buy through subscription or visiting an adult shop; which now seems like a strenuous act in comparison to the immediate and endless nature to satisfy our instant sexual needs.
However the vast majority of sexual printed matter fell into two polar categories; sophisticated erotic literature or the more blatant photographic publications.
It wasn’t until the early 1960s that Eros, a quarterly magazine by taboo busting editor Ralph Ginzburg exploring all things to do with sexuality and love came about that publishing’s view on sex drastically changed. Utterly progressive for its time the hardback magazine cost a huge $19.99 which was then considered one of the most expensive magazines in existence. Playboy was of course in its hay day but the Hugh Hefner personality still oozed a kind of sleaziness which couldn’t arouse the more intellectual of minds and essentially exclusively only attracted the heterosexual males libido. In comparison to this Eros created the opportunity for both men and women to be able to interact with discussions of erotica and sexuality which was previously unheard of.
During the radical 1960s the magazine was received with both [...]
The fourth part of performance artist and Sang Bleu contributor Ron Athey’s Incorruptible Flesh lands in London this summer. Messianic Remains is the latest in a series of performances beginning in the mid 1990s created by Athey alongside artist Lawrence Steger, who died of AIDS in 1999. Beginning with Incorruptible Flesh: Dissociated Sparkle, in which visitors were invited to touch a baseball bat-impaled Athey whose face was forced into a grimace with hooks, the series continued through Perpetual Wound, in which the never-healing malady is passed on from collaborator Dominic Johnson to Athey, culminating in Incorruptible Flesh which previewed in London earlier this month. Revisiting the impaled and pierced scenario of its first incarnation, Athey’s ritualistic resurrection extends his “exploration of the continuation of his own post-AIDS body”. Below are images from the series offering a rare glimpse of the grueling endurance sustained by the inimitable and influential artist:
UK performance dates for Athey’s Incorruptible Flesh: Messianic Remains will be announced this month.
Exhibiting “They thought i were but i aren’t anymore…” from June 7th at Luhring Augustine, Larry Clark will display a series of photographies dating from the 60′s to present day. Clark, infamous for his significant and strong photographic and film works documenting and portraying not kids, nor adults but entities in their adolescence. His work starting, like many, with a portrait of his friend Johnny Bridges, with his mothers Rolleiflex. From here Clark developed a great interest in portraying young men and women in their twilight, parting from their childish tendencies, yet not fully adults. Capturing their serenity, chaos, overloads and distinct characters showing us what a beautiful period of life this is.
Through series of snapshots, Clark captures the essence of each character’s story. The entities portrayed are often linked to surfing, punk, rock, skateboarding or other subcultures alike, and often casually involved in illegal drug use, underage sex or violence.
Having expanded his field of work from photography and collages to sculpting and painting, this exhibition will be an installation of mixed media. Clark showcasing his paintings for the first time.
The exhibition opens June 7th and lasts until August 1st.
531 West 24th Street, New York, NY 10011
Tuesday – Saturday, 10am – 6pm